The Senegalese Muslim Cheikh Anta Diop had warned against Nazism in reverse, which was done by the black Afrocentrist Kamite pharaohs.
The Interface of Martinique's blackism!
Black (or white) racialism evolves in a denial of the rainbow nations of Martinique-Guadeloupe-Guyana.
(Sheikh Anta Diop had warned against Nazism in reverse - black and white racialists used his work in spite of himself).
The Caribbean and West Indies Guyana have never been African countries contrary to the sophisms of imperialism and allegations of Afro-centrism and neo-pan-Africanism and imperial Europe.
The history of settlement brings Martinique and the region of the Americas back to human mixes of diverse origins but theorists of racialism (white and black) have always tried to disfigure reality to make people believe that these countries are European and African when they are neither, but Caribbean and South American.
Black (and white) racialism evolves in such a denial of the rainbow nations of the countries and peoples of the Americas. (see Appendix 1 and 2)
According to the objectives of white and black suprematisms, this strategy of geostrategic monopolization of this American space is an imperialist stake in particular:
a) To divide and rule against the sovereignist and self-determination interests of these peoples and countries (Martinique-Guadeloupe-Guyana) by betting on community fractures and confrontations (black, white, mestizo, Creoles, Indians, Asians, Jews, Arabs, Christians, Muslims and others).
b) White suprematism drawing in an institutional way ("Euro-French-Jacobean nationality identity": department, regions, Euro-integration) towards the ties of these regions of America to the continent of Europe.
c) Black suprematism (ego-ethnocentric) drawing by Afrocentrism or neo-pan-Africanism in an affective way towards the constraints of a dictatorship of the attachments of our regions of the Americas to the continent of Africa.
Neo-pan-Africanism, following the example of National Socialism's Hitlerism's attempts to reunite "Arianist" populations in Europe, exploits the same affective centers of interest under the guise of totalitarian black suprematism (blackism invented by the black dictator Duvalierists).
We have under the pretext of the Masonic brotherhood of the "black brothers" the idea of Philipe Omotunde and his Martinican affiliates: doctoral students, sociologists, lawyers and racialist "intellectuals" of blackism to establish the kingdom and currency of Pharaoh Kemet in Martinique, Guadeloupe and Guyana for the exploitation and oppression of black totalitarianism ...(inerview kmasphere).
These fascinating affinities bring the objectives of white and black suprematisms closer together, rather than set them against each other.
Masonic Afro-centrism or neo-Pan-Africanism being supposed to unite under the same banner (don't touch our NRV-colors); reactionary orientations based on the affect of racialism and melanin and they share the monopolistic capitalist primacy of the race struggle against the class struggle.
The same criteria make the capitalism of imperialism and the racialism of Afrocentricity or neo-pan-Africanism, predatory twin brothers compatible in their strategies to divide and dominate the peoples and countries of the Americas.
The causes and effects are obviously always the same as the system of Jacobinism, namely: racial3 and ethnic-religious conflicts, aggression, the division of communities and populations to dominate societies through the imperialist processes of "race struggle against class struggle.
Appendix: 1-2 and 3
1] In 1784, Prince Hall received official recognition from the Grand Lodge to which he and his brothers were affiliated. The new obedience exclusively black then takes the name of African Lodge No. 459. The news of the creation of a black masonry spread. In fact, many blacks also want to create lodges in their respective cities. Philadelphia, Providence and New York respectively had their lodges attached to Prince Hall. Thus, in 1791, the Black Freemasons of Boston met to form the African Grand Lodge of North America.
1] Apparition du nationalisme en tant que doctrine. (Paragraphe 1 page 18 M A Naqavi)
"Pour les Jacobins, le nationalisme est devenu un moyen d'exalter les sentiments du peuple, d'appeler à la mobilisation générale, à l'agression contre les pays voisins, à l'expansionnisme, au meurtre et au massacre, à la propagation de la corruption, à la suppression des libertés et à l'accentuation de l'égocentrisme, et il a été prouvé que toute tendance au nationalisme est toujours suivie de guerre, d'agression et d'impérialisme. Pour les Jacobins, l'axe de la décision a abouti aux intérêts exclusifs de la France... (Paragraphe 1 page 18 M A Nqavi (Apparition du nationalisme comme doctrine).
Afrcentrist theorist pharaonist Kamite: Dominique Monotuka: "A Dieu Le Code Noir" and "Ne m'applez pas créole" Editions Mwen Martinique
Translated with www.DeepL.com/Translator (free version)
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